Adam: Hypocrites (Munafiqun

Thursday, May 26, 2016

Hypocrites (Munafiqun

Verses including the word Hypocrites (Munafiqun Of the people there are some who say: "We believe in Allah and the Last Day;" but they do not (really) believe. (Surah Al-Baqara, 8) Fain would they deceive Allah and those who believe, but they only deceive themselves, and realise (it) not! (Surah Al-Baqara, 9) In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves). (Surah Al-Baqara, 10) When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!" (Surah Al-Baqara, 11) Of a surety, they are the ones who make mischief, but they realise (it) not. (Surah Al-Baqara, 12) When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they are the fools, but they do not know. (Surah Al-Baqara, 13) When they meet those who believe, they say: "We believe;" but when they are alone with their evil ones, they say: "We are really with you: We (were) only jesting." (Surah Al-Baqara, 14) Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To and fro). (Surah Al-Baqara, 15) These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction, (Surah Al-Baqara, 16)

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Christanity & the Ten Vergins

1 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. 2 Five of the virgins were foolish, and five were wise. 3 When the foolish ones took their lamps, they did not take extra266 olive oil with them. 4 But the wise ones took flasks of olive oil with their lamps. 5 When the bridegroom was delayed a long time,267 they all became drowsy and fell asleep. 6 But at midnight there was a shout, ‘Look, the bridegroom is here! Come out to meet him.’ 7 Then all the virgins woke up and trimmed their lamps. 8 The foolish ones said to the wise, ‘Give us some of your oil, because our lamps are going out.’ 9 ‘No,’ they replied. ‘There won’t be enough for you and for us. Go instead to those who sell oil and buy some for yourselves.’ 10 But while they had gone to buy it, the bridegroom arrived, and those who were ready went inside with him to the wedding banquet. Then the door was shut. 11 Later, the other virgins came too, saying, ‘Lord, lord! Let us in!’ 12 But he replied, ‘I tell you the truth, I do not know you!’ 13 Therefore stay alert, because you do not know the day or the hour” (Matthew 25:1-13). 268

Judaism: The Written Law - Torah

The Torah, or Jewish Written Law, consists of the five books of the Hebrew Bible - known more commonly to non-Jews as the "Old Testament" - that were given by G-d to Moses on Mount Sinai and include within them all of the biblical laws of Judaism. The Torah is also known as the Chumash, Pentateuch or Five Books of Moses. The word "Torah" has multiple meanings including: A scroll made from kosher animal parchment, with the entire text of the Five Books of Moses written on it; the text of the Five Books of Moses, written in any format; and, the term "Torah" can mean the entire corpus of Jewish law. This includes the Written and the Oral Law. Origin & Preexistence Jewish tradition holds that "Moses received the Torah from Sinai," yet there is also an ancient tradition that the Torah existed in heaven not only before God revealed it to Moses, but even before the world was created. In rabbinic literature, it was taught that the Torah was one of the six or seven things created prior to the creation of the world. According to Eliezer ben Yose the Galilean, for 974 generations before the creation of the world the Torah lay in God's bosom and joined the ministering angels in song. Simeon ben Lakish taught that the Torah preceded the world by 2,000 years and was written in black fire upon white fire. Akiva called the Torah "the precious instrument by which the world was created". Rav said that God created the world by looking into the Torah as an architect builds a palace by looking into blueprints. It was also taught that God took council with the Torah before He created the world. Other Jewish sages, however, disregard the literal belief that the Torah existed before all else. Saadiah Gaon rejected this belief on the grounds that it contradicts the principle of creation ex nihilo. Judah Barzillai of Barcelona raised the problem of place. Where could God have kept a preexistent Torah? While allowing that God could conceivably have provided an ante-mundane place for a corporeal Torah, he preferred the interpretation that the Torah preexisted only as a thought in the divine mind. Similarly, the Ibn Ezra raised the problem of time. He wrote that it is impossible for the Torah to have preceded the world by 2,000 years or even by one moment, since time is an accident of motion, and there was no motion before God created the celestial spheres; rather, he concluded, the teaching about the Torah's preexistence must be a metaphoric riddle. Judah Halevi attempts to alleviate the argument by explaining that the Torah precedes the world in terms of teleology; God created the world for the purpose of revealing the Torah; therefore, since, as the philosophers say, "the first of thought is the end of the work," the Torah is said to have existed before the world.

'Ikhlaas

Thursday, May 26, 2016

Hypocrites (Munafiqun

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The First Man is Honoured

And God said to the angels: